A fundamental tension for contemporary Judaism is that each of us must develop our own, personal journey of Jewish living, and yet we are not alone in doing so. We are inheritors of a larger Jewish tradition, with all of its teachings and customs and different interpretations. We pray to our God and the God of our anestors, and we name them, Abraham, Isaac, and Jacob, Sara, Rebecca, Rachel, and Leah. There's no such thing as a Jew who just invents a brand new, personal Judaism. We Jews exist as individuals in a creative, convenantal relationship with the larger Jewish community. (cont'd.)
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A fundamental tension for contemporary Judaism is that each of us must develop our own, personal journey of Jewish living, and yet we are not alone in doing so. We are inheritors of a larger Jewish tradition, with all of its teachings and customs and different interpretations. We pray to our God and the God of our anestors, and we name them, Abraham, Isaac, and Jacob, Sara, Rebecca, Rachel, and Leah. There's no such thing as a Jew who just invents a brand new, personal Judaism. We Jews exist as individuals in a creative, convenantal relationship with the larger Jewish community. 
